In Christianity, which arose from Judaism, there is a distinct lack of personal power among practitioners. That is to say that as a follower of these religions you are immediately given an extraplanar being to who you can look for solutions to problems. As nice as this seems to some, some of us feel there is also a downside to this, when you consider that help must be asked for not by the practitioner but in many faiths by clergy on the practitioner's behalf. Even if you can intercede with the divine on your own behalf, you are told to leave your problem in the hands of the divine, rather than taking action after such intercession to solve it. Some can but these people are rare and seen as having experienced miracles. Thus if the problem is not resolved it is not the practitioner's fault, but this generates anger at the divine and an unhealthy spiritual environment.
Christianity (and also Judaism) actually makes monetary contributions to religious endeavors a requirement of Scripture. Yet too often these monetary contributions glorify the sanctuaries and clergymen more than God. The Burning Times were seen as a way for many to profit through the suffering of others and many did.
Wicca doesn't require such contributions, aside from personal acquiring of religious tools should you choose to purchase them rather than make them, and possible minimal fees for workshops and classes. We in fact make sure to never profit through another's suffering especially, living by the ethic of harm none. We also have no clergy to support monetarily, and no temples or churches to maintain as nature, or our homes in which we incorporate nature as much as possible, become our sanctuaries,
In Wicca, the magick we practice is our name for the direct action we take to influence our environment and change things where necessary. Instead of asking the God and Goddess to solve our problems for us, we ask them for the strength and power to solve them ourselves. Wiccans follow the Ethic of Self Responsibility, which says that we are responsible for all we do in the name of Wicca.Not the God or Goddess. Us. This means we may make mistakes but it also allows us recognize and learn from those mistakes, allowing for great personal growth I find it difficult to replicate with other religions.
I think the tension between Wicca and organized religion, and Christian fear of Wicca is because they cannot imagine versatile sacred space like the Circle that can be cast anywhere, and see such unbridled joy as is in the Wiccan communities as a whole as well as the great wealth of personal power that we possess as coming from none other than Satan. But they would do well to remember that not everything unknown is evil. They also seem to think that even if we do not embrace evil, we do leave ourselves unprotected. This is blatantly untrue. One of the steps when casting a circle is to ask the protection of the deities so no evil can approach.
Open recruiting is perhaps the major difference between the two religions and perhaps the one that has hurt the relationship between them the most. As I said, people are afraid of the unknown and often assume it is bad. Wiccans do not actively recruit because of historical persecution, and a belief that if you truly wish to know the ways of the Craft you will seek out the proper avenues of information. It helps prevent those who would not take it seriously from stumbling upon it, using it incorrectly and causing chaos.That doesn't mean that we would not be willing to explain our ways to those wishing greater understanding in the name of tolerance, and perhaps even allow you to see a ritual or celebration. Ask. If covens will not allow this, seek a Solitary who practices on their own. We are everywhere, and willing to help.
Striving for understanding and tolerance is one of the reasons I am writing this blog. I feel I am called, within Wicca, to the paths of teaching and healing. Part of the role of teacher, as I define it when it comes to Wicca, is activist. Without proper information, change can never occur.
Blessed be.
Misha Coplon